Legal Abortion and God's Curses

There are a number of dire cultural and spiritual problems that still attach to the issue of abortion, even if we limit the debate to state houses of government.  The most prominent of these sticking points is epitomized by feminists who insist that abortion is strictly a women's issue, to be decided by a woman in consultation with her doctor, and that males should have no say because a man does not have a uterus.  This is first of all disingenuous rhetoric, because while a man does not have a uterus, he does have children, and therefore a natural stake in the abortion debate. More importantly, this radical feminist logic has extremely detrimental effects on society, and will lead the nation, and possibly the entire planet, toward triggering an ancient curse from God.

 

I was always what you could call a “sensitive” male, empathetic to the feelings and pain of others.  Some today would call that a beta male, but they would be wrong to do so.  A sensitive man does not mean a weak or cowardly man.

At around the age of twelve I read a single sentence which changed my life.  It was referring to parenting and said, “They give the most important job in the world to the people with the least experience.”  I have been considering how best to nurture and help children develop into adulthood ever since.

During the process of my own childhood development I was always mystified by the actions and attitudes of a lot of the males around me.  Why, I wondered, are so many guys so violent and brutal?  Why do they have to be so mean?  What made them that way?

A lot of my questions about male brutality were answered one day while I was studying at University.  I had gotten into a discussion with a woman studying to be a mid-wife, and since I had long been friends with an accomplished mid-wife (a mutual friend of us both) I shared my long held opinion.  That opinion, which I still hold, is that since the woman usually needs some assistance in birthing a child, I think it is obvious that the father/ husband should be trained and ready to perform that office.  He was there when the child was conceived so it is only right that he be there when the child is delivered.

I was surprised that she adamantly disagreed, asserting that men are not really equipped for that role because they, once again with the feminist trope, don't have a uterus.  I responded that it is the man's child and wife, both of whom he probably loves and feels more empathy towards than any other person is capable of.  So, I reasoned, who better to catch the baby?  We two never came to an agreement on the issue..

In the course of my normal three mile walk home from campus that early spring day, contemplating the unresolved argument, I was suddenly astounded to realize what she had denied me.  On the walk, I saw birds, male and female, building nests.  I saw trees putting out new buds and growing new limbs.  I saw them all participating in and connected with the flow of life. I realized that she was denying that connection with life to me.  She was saying that since I did not have a uterus I did not have any real and meaningful place in the flow of life.

Then, during that walk to my home, for the first time I understood and empathized with the brutal hard heartedness that so many men live with.  Happily, while I felt that attitude for the time of the walk, I did not hold on to it after that time.

I realized that the hard hearted, emotionally alienated men had come to see themselves relegated to being merely penises, useful only for impregnation, and not welcomed or needed after that for human life to sustain.  They come to regard themselves as not connected to the flow of life. The alienation that mind set engenders in the hearts of men, I realized that afternoon, is what equips men to rape, murder, steal, bully and otherwise do any damn thing they feel like.  Their natural selves, and their essential nature as a nurturing spiritual being has been denied them.  Consequently, many men internalize and embrace that alienated role they have been relegated to.  “Damn it all to hell,” becomes their silent battle cry, and it erupts from a deeply wounded heart.

Now let's consider legal abortion along with its cultural and spiritual effects on the human race.

The legal basis for abortion is the assertion that life, at least human life, does not begin at conception.  But if life doesn't begin at conception, then fatherhood doesn't begin at conception.  Going further with this line of reasoning, if fatherhood doesn't begin at conception, then fatherhood never really begins.  How can a man be held responsible for something (the start of a new human life) that happens when he is thousands of miles away, or eight months deceased, or not in any other way connected to the new human being? Men can be expected to feel a deep connection to the child only if it is considered that life begins at conception.

If it is life only when the mother says it is, then the male of the species is going to be pushed to one of two positions. Either he will begin to deal with the woman as though she is in some sense divine, and unlike himself, entitled to determine whether or not a child is alive.  On the other hand, he can withdraw his heart from the whole process, and become just a baby daddy, taking little or no interest or care in his children's lives.  In that environment, a social environment created by legalized and unlimited abortion, we can expect a decrease in the consciousness of fatherhood, an increase in single motherhood, and probably a huge increase in violent crime.

Feminists will scoff and say, “So what?  Those men, and their fragile male egos just need to buck up.”  Buck up huh?  As in harden your hearts so as to not get hurt?  Okay, sure, we can do that.  In fact, some of us are very good at it.  Do you want to meet a bunch of men that have “bucked up” to the point they are almost impossible to emotionally wound?  Go to any prison yard, especially the ones with death row hardened criminals.  Plenty of “bucked up” men there.  Do you want a world filled with such men?

That then is the point of this blog.  Consider what has happened to the culture, especially in the inner cities, since the advent of unlimited legal abortion.  There has been an astounding increase in single motherhood, going up to seventy percent or more (in some communities) of all children being raised without the biological father present in the life of the child.

At the same time, in the same neighborhoods, we see an appalling increase in all kinds of crime, such as rape, murder and theft, along with a disheartening increase in drug use, with despair and degradation on all fronts.  This seems to be the direct and inevitable result of society legalizing abortion and relegating males to a peripheral role in life. Fatherlessness and all the problems that stem from that social pathology abound.

There are a number of curses from God set down in the Bible.  The most famous are the ones we were hit with right after we ate of the forbidden fruit and were banished from the Garden of Eden.  The first said that women from then on would travail at childbirth.  That seems to be true.  Another said that from then on man would have to make his living by the sweat of his brow.  That also seems to have come true.

The fact is most people don't understand what these “curses” amount to .  They seem to think that God was sitting there concocting some kind of  punishment because we had disobeyed Him.  The truth is, to the contrary, that He was merely telling us what was going to happen to us now that we had decided to not listen to His voice and follow His guidance.  He wasn't concocting or predicting, He was predicating, telling us that since we did X, Y was going to follow.

That set of curses was pronounced very close to the beginning of the Bible.  There is another much less well known curse, at least a curse that might be released on the earth, pronounced at the end of the Old Testament.  (the Protestant Old Testament)

Those last two verses of the Old Testament, Malachi 4:5,6 reads, “Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord:

And he shall turn the heart of the fathers to the children, and the hearts of the children to their fathers, lest I come and smite the earth with a curse.”

As we enter into an era of properly struggling over the issue of abortion in our respective states, we should all, even non-believers, allow this warning from our Creator to sink into our hearts.  Let us consider the crime, hatred, mayhem and chaos that grows in places where the consciousness of fatherhood has been diminished, and how they are probably the early symptoms of that curse from God descending on our world.  Then let us all, with empathy, compassion and understanding, deeply consider and prayerfully come together to settle this most unsettling of issues: whether or not to legalize, limit, and or prohibit abortion.

 

Sluts Against America

 

Before I get started on this blog, I should make two points.

First of all, I recognize that abortion is a complex issue, and even though I am strongly pro-life, I can see some logic in some of the arguments on the other side.  Since this issue seems to bring into conflict the two most basic American values, which are life and liberty, it is not easy for Americans to come to agreement on it.

Secondly, while this blog will focus on the political and constitutional aspects of abortion, the even more profound moral and spiritual aspects of legal abortion will be addressed in the next blog.

Sluts against America sounds harsh, but, as will be shown, it is accurate.  It is way past time we quit pussy footing around on this and all the other issues currently roiling our nation.  Let's revive an old American tradition of calling a spade a spade; of speaking in a clear and forthright manner even if it is less than delicate.

According to the latest polling data (this is being written in early September, 2022), there is a big uptick in voter registration, driven mostly by an uptick in women registering to vote. The supposition is that most of these women will vote for Democrat candidates in hopes of having large majorities in both houses of congress in 2023.  Then the expectation is that a Democrat majority will vote to codify the right to perform abortions in federal law.

There is a major constitutional problem with this.  Even though we, as a nation, are woefully uneducated about our system of government, it is still clear to any thinking person that the Tenth Amendment forbids federal action in any areas where the Constitution, or its amendments, have not properly delegated that power to the federal government.

That is why Roe was always bad law, and why Dobbs, in returning the power to legislate about abortion to the states, is good law.  Dobbs complies with the Constitution, Roe did not.

The issue will not be so easily resolved by codifying Roe, to use the popular shorthand, because any such law will still violate the Constitution and should therefore be struck down. Similarly, if the Republicans were to gain majorities in both houses, any attempt on their part to codify a right to life as it relates to abortion would also be unconstitutional, for the same reason.  The Constitution does not address abortion, and so it should remain an issue to be worked out in the states.

The way to change that, the only proper way to involve the federal government in the abortion issue, would be by constitutional amendment.  Since that would require a two thirds majority in both houses of congress, and approval of three fourths of the state legislatures, that is not likely to happen, either for or against legal abortion, for decades if ever.  Abortion should remain an issue to be decided by the states through their respective political processes.

            Nonetheless, those on the left will likely refuse to recognize constitutional process and stubbornly forge on to enshrine what they call  “pro choice” policy into law.  It must be noted here that the real choice being insisted on is the ability to choose light hearted, casual, irresponsible and unaccountable fornication over the life of any child that might be conceived.  Sure, the progressives can always trot out a sad case of child rape or some similar tragedy to push our emotional buttons, and some of those cases probably do merit compassionate and possibly exempting consideration.  The fact remains, however, that the real motivation for the vast majority supporting abortion rights is that they, individually and as a group, male and female, want to ensure themselves consistent access to easy and irresponsible sexual activity.  After all, there are only two truly reliable forms of birth control, abstinence and abortion, and abstinence never even got on these folks' short list.  That's why it is accurate to refer to them collectively as “sluts.”  What follows explores how their lust has set them against America itself.

The heavy handed albeit best case scenario as the sluts see it (and why their agenda goes against America), is to win the midterms in a blue wave.  By the end of January, they expect a new law requiring unrestricted abortion to be legalized in all the states. No doubt our good, Catholic, President Biden will sign that unconstitutional abomination.

Then it will come down to the Supreme Court, which will probably agree to hear such an important case on an expedited basis.  Given the propensity of this court, the first in decades, to actually consult the Constitution for guidance about how to rule on the constitutionality of laws, it is likely they will courageously take a stand and strike the new law down.

Then the Democrat leadership, with its slut and whore monger base firmly behind it, will probably vote to first end the senate filibuster, and then to pack the court.  They have already threatened to do so, and unlike any law about abortion, the Constitution does give congress the power to change the makeup of the court.

But what kind of justices will they rush to appoint?  It will undoubtedly be people who don't accept the Constitution as written, because that is the only way to get unrestricted universal abortion approved.  So, the new court, with thirteen, or fifteen or whatever number of justices will no longer use the Constitution as a guide, or even as a ludicrous “living” fig leaf (as they have done for decades).  Rather, they will see and use the Constitution as an obsolete dead letter, and get the people to go along with that stance.  They will then consider themselves authorized to rule in any way they can get away with.  In other words, they will become, more than ever, the willing tools of an increasingly totalitarian fascist oligarchy. 

Then the phony green agenda, or at least the way it is being implemented, will continue to impoverish us and enrich China.  The sexualization and perversion of small children will continue at a breakneck pace.  Our national non-inflation and non-recession will get ever worse.  Criminals and drug gangs will gain even more control in our cities as life there becomes unlivable.  The Biden regime, which was elected on the promise to unite us, will continue treating half the population as domestic terrorists and will be able to harass any and all political opponents using weaponized federal law enforcement agencies.  The invasive influx of illegals will grow worse, as will the ruined lives of the drug addicted and the size of the homeless encampments.  All this and more will follow if the left gets clean away with all the outrages of the last two years.  They can be stopped only by voting them out

But you sluts will have gotten what you want; a social environment that promises never ending easy-to-hook-up fornication.  To get that wonderful goal, all you had to do was give away your birthright to free self government, which will afflict you, and the few progeny you allow to live, for centuries to come.  When that same overbearing government that so delighted you by giving its permission to your lust filled behavior decides to pass some law you hate, what recourse will you have?  If you are forced into work camps you will find yourselves defenseless.  If you are suddenly restricted in your sexual activities after it is discovered (I am shocked, shocked I say) that some forms of sexual expression cause and transmit disease, and are therefore to be made illegal; what will you do?

Will you look around and finally realize that the court which so happily abandoned the
Constitution to give you your lust's desire has now left you bereft of any constitutional rights with which to oppose their repressions?  You will probably also find that the federal government, with the imprimatur of a now supine court, has seized the power to monitor and control the most intimate details of your private lives. That is exactly what you, or the next generation, will find and then you will realize how foolish it was to trade your birthright for a romp in the sack.

That's why you female sluts and your stud muffin “boyfriends” ought to pause and give long thought about uniting to force your perversions and murders on the rest of the nation.  This is especially true since you can legitimately and constitutionally fight for the same goals at the state level, and probably win some of those battles.  That state by state approach, while slower, would prevent your taking part in delivering another serious, possibly fatal, body blow to the fragile remains of our cherished American republic.  Even more importantly, going about this abortion debate in a state by state manner will allow the dire cultural, moral and spiritual effects of legalized abortion in some states to be contrasted with the beneficial cultural effects in other states that seek to revere, and hold as precious, all human life.           

That kind of object lesson, using the fifty states as fifty social laboratories, would be of great benefit to us all, and would be scuttled by your scheme to force the issue at the federal level.  What those moral and spiritual ramifications of legal abortion might be will be held up for scrutiny in the next blog.

De Toqueville's Warning

 This is a powerful prediction from the classic book, “Democracy in America” by Alexis De Toqueville. So much of what he warns about is that our commitment to equality might be used against us. Regulations and controls, such as those that have sprung up around the pandemic, will be accepted without question because of our thinking that it must be all right because everyone has to do it. 

"Thus, I think that the type of oppression threatening democracies will not be like anything there has been in the world before; our contemporaries would not be able to find any example of it in their memories. I, too, am having difficulty finding a word which will exactly convey the whole idea I have formed; the old words despotism and tyranny are not suitable. This is a new phenomenon which I must, therefore, attempt to define since I can find no name for it. 

I wish to imagine under what new features despotism might appear in the world: I see an innumerable crowd of men, all alike and equal, turned in upon themselves in a restless search for those petty, vulgar pleasures with which they fill their souls. Each of them, living apart, is almost unaware of the destiny of all the rest. His children and personal friends are for him the whole of the human race; as for the remainder of his fellow citizens, he stands alongside them but does not see them; he touches them without feeling them; he exists only in himself and for himself; if he still retains his family circle, at any rate he may be said to have lost his country. 

Above these men stands an immense and protective power which alone is responsible for looking after their enjoyments and watching over their destiny. It is absolute, meticulous, ordered, provident, and kindly disposed. It would be like a fatherly authority, if, fatherlike, its aim were to prepare men for manhood, but is seeks only to keep them in perpetual childhood; it prefers its citizens to enjoy themselves provided they have only enjoyment in mind. It works readily for their happiness but it wishes to be the only provider and judge of it. It provides their security, anticipates and guarantees their needs, supplies their pleasures, directs their principal concerns, manages their industry, regulates their estates, divides their inheritances. Why can it not remove from them entirely the bother of thinking and the troubles of life? 

Thus, it reduces daily the value and frequency of the exercise of free choice; it restricts the activity of free will within a narrower range and gradually removes autonomy itself from each citizen. Equality has prepared men for all this, inclining them to tolerate all these things and often even to see them as a blessing. 

Thus, the ruling power, having taken each citizen one by one into its powerful grasp and having molded him to is own liking, spreads its arms over the whole of society, covering the surface of social life with a network of petty, complicated, detailed, and uniform rules through which even the most original minds and the most energetic of spirits cannot reach the light in order to rise above the crowd. It does not break men’s will but it does soften, bend, and control them; rarely does it force men to act but it constantly opposes what actions they perform; it does not destroy the start of anything but it stands in its way; it does not tyrannize but it inhibits, represses, drains, snuffs out, dulls so much effort that finally it reduces each nation to nothing more than a flock of timid and hardworking animals with the government as shepherd.” 

 This quote is from “Democracy in America”, by Alexis De Toqueville, Pages 805-806 Penguin Classics, Penguin Putnam Books, New York, NY. 2003

Taming Social Media

The federal Supreme Court has taken up the issue of how big social media companies, such as Tik Toc, X, and Facebook might be regulated.   As it is, these social media companies have become so big, with so much influence over society, with so many people participating on them, and getting their news from them, that the idea of regulating them like some kind of public utility is gaining some traction.  Consequently, this issue is being mis-framed as a question of how the government might use its power to force big social media to be better corporate citizens and use their information power in a way that is more beneficial to society.  There is a much better way to address this issue, getting a handle on big social media, which doesn't involve government monitoring, or in any way regulating, content.

The first thing we must do to tame social media is to examine the basic compact, usually implied but not openly stated, between individual social media users, and the companies that provide the platforms.  That basic agreement is that the companies allow people, provided by the company at little or no cost, the ability for the individuals to learn information, interact with other people, and simply to share in the social and cultural life of the world.  To gain these benefits the individual user implicitly agrees to allow their personal data to be used by the companies.

So far so good.  Over the years, however, the social media giants have decided to modify this basic agreement, and have allowed their platforms to become abusive and, increasingly, they engage in both subtle and overt forms of censorship. This can be a serious problem.

 

Consider the case of someone running a business using a Facebook site that is then suspended from Facebook for posting something that offends someone else.  Whether the offense was intentional or not is of no matter to the social media company, so in short order business owner is suspended from Facebook, the business suffers as a result, and it might even be driven to bankruptcy. 

Or take the case of someone like James Woods who uses social media to promote a cultural/ political point of view. In the course of a random X(twitter) war, he posts something that offends some hitherto unknown core value of the twitter “community” and loses his platform and voice in public affairs for the time of suspension.

Both these kinds of cases and multitudes of minor variations on the same themes (such as shadow banning) cry out for some form of legislative relief. However, we must tread carefully here because the quick and easy response of empowering the government to regulate content on the internet is a cure that would be worse than the disease. The Supreme Court would be wise to rule against such laws, like the Texas and Florida laws that they have accepted on appeal. Instead, we should wisely use government to establish a framework that provides civil empowerment to individuals in relation to the social media giants and doesn’t entail the government controlling any of the content online.

 Legislation along these lines would require the social media companies to prominently display links to their community standards and or terms of service, and would also require statements regarding their political/ cultural profiles and biases. Such statements must be in clear and concise language. Then any users could examine those standards and stances before joining, and decide if that platform was for them. The law could also require that any changes to the company’s standards, terms, or profile be posted to all users before going into effect, so users would always know where they stand and aren’t subject to surprise ambush.  Additionally, any suspension of service must, along with the notice that service has been suspended, provide clear definitions of which community standards are being referred to, and how exactly the post violated them.

Then, if a social media company violates their own standards by, for example, claiming to be politically neutral and yet it is found that they suspended someone from full use of their site because of political bias, even though the individual did not violate any stated guidelines, the company can be held liable for breach of contract and sued for damages in civil court. If, in their profile statement they admitted to a political bias they couldn’t be sued for holding to it, but if they claimed neutrality and then exhibited bias, they could be sued. An additional caveat to the law is that the algorithms these social media companies use to direct content, shares, likes, etc would have to be rendered legally transparent, and open to at least judicial, if not public, review. This would deal with secret shadow banning of individuals. That way, the individual user could get what they agreed to, a free and fair forum for exchanging ideas.

So if a social media company basically defrauds me about how I can use their services, I can sue them? “Good” some might say, but “So what? Big media would still control our data, taking our expressions of community and family, compiling them, and selling them to other corporations so as to exploit us.” True, we, or at least our personal data, might still be at the mercy of big media with us having not much choice in the matter. That is where another part of the law to empower us against big media comes in.

 There would be a three fold aspect to this part of the law. First of all, it would require the social media companies to have a “withdraw from platform” button, easily accessed with just one click from the user’s homepage. If you have ever tried to quit from Facebook, you might know how daunting that task can be, and that is simply not right. We shouldn’t allow corporations to treat citizens like mice walking into a trap.

 So leaving Facebook, or X, or snapchat or whatever should be easy, just one click on a prominent link on the home page, a pull down menu, and “withdraw from platform” a clickable choice from there. There could be some few dialogue boxes from that point, password required so that only the person who owns the account can withdraw and that kind of thing.

The next part of the proposed law would be where we, the people would gain some serious leverage in our  relationship with big social media. The second aspect of the law relating to withdrawing from a platform is that when you decide to leave one of them, all your data goes with you, never to be used by that company again (unless you go back to them in the future). When you leave, your contacts, links, history and everything is erased from their memory. In this way, the companies would have a lot to lose by losing users, thus the users would gain a lot of leverage in the relationship.  This would be fairly easy to enforce too.  Simply note when someone withdraws, and then a week or so later get that social media company to provide a data list that the recently withdrawn person had been on.  Say, housewives in Denver.  If that persons name appears on the new data readout, the social media company should be massively fined for once again, breach of contract.

The third aspect of this second part of the proposed law is that when you leave one of the social media platforms you are allowed to take your data (contacts, links, history, artwork, webpages, etc) with you, and to download it to some other platform if you so desire. In other words, the government can mandate that such data be made portable. This would provide for portability of our data, allowing us users to keep our work and efforts, some from over the course of many years, for our own benefit. Ensuring in this way that we individuals wouldn’t effectively get punished when we move our social media presence to another platform.  This would once again empower the individual in relation to the social media giants.

The governments, both state and especially national, have clear authority to enact these kinds of laws.  Given the unequal power relationship that big social media companies have to individual users, there is an obvious need for the government to step in and protect the individuals against the ravages and abuses of big social media.  Or to be more precise, the government can properly and safely use its legitimate powers to ensure individuals have their own powers to do the job of keeping these companies in line.

The government can accomplish this good by enacting just a few laws.  First of all require that all terms of service, are clear, concise, and reciprocal. Yes, the companies can suspend or cancel accounts that violate them, but individuals can sue the company for violating them as well.  Second, the law should require that all algorithms be rendered transparent and understandable in plain language, so that individuals can decide for themselves if they are willing to go along with any restrictions that have been placed on their point of view.  Third, the law can and should mandate that people can easily resign from any social media platform,  and take all their data (and their work) with them when they go.  

Laws like these will almost certainly pass any judicial scrutiny, since they in no way violate any constitutional stricture (they actually fit into, unlike many laws which have falsely been claimed to, the federal government's power to regulate interstate commerce).  The companies would not have their content controlled and would still enjoy their exemptions from libel and slander laws.  The big change would come once the people have these powers at their fingertips.  We, the people would  then be able to whip those companies into proper working order in a very short time.

  

Open Letter to the Chinese People

An open letter to the Chinese people.

Greetings,

It is with great humility that I present this letter to the entire great Chinese people; those in the People’s Republic of China, those in semi autonomous Hong Kong, those in Taiwan, and even, or maybe especially to those in the Chinese overseas community (undoubtedly in every nation on earth, and probably in every town of any size on the planet).

First of all, let me say, WOW, you are an awesome people.  Your historical accomplishments and contributions are simply beyond description.  From ice cream and noodles to the compass, the Great Wall to taming rivers and irrigating immense farmlands, you have made innumerable contributions to the world.  Your works and work ethic continue to inspire and challenge the rest of us humans.

Without a doubt, Chinese culture has been one of the great civilizing influences in the world, but- important news flash here- it is not the only civilizing influence in the world, and is arguably not even the most important one historically.  One must also give a nod to, among other great civilizing influences, mathematics and philosophy from India and Arabia, science from Europe, and the art of self government and cultural integration of my own America. 

The point here, and the purpose of this letter, is that as China at long last ascends to her rightful place as one of the world’s leading cultures, it is important that she leaves behind some old attitudes from the past, attitudes of chauvinism and national superiority that are no longer helpful.  In short, as China, the People’s Republic of China that is, takes its place at the table of power; the leaders in Beijing should be encouraged to work on the issues of trust and credibility. 

These twin issues come up repeatedly in the list of concerns that follow.  These concerns, examined singly and as a whole, cause a neutral observer to suspect that the leaders in Beijing are using an understandable, even laudable drive toward national development to conceal a strategy to go beyond sitting as an equal at the table of world powers, and to instead sit as the dominant, hegemonic force at that table.  In other words, it frankly looks like they might be trying to take over the world.  Such a course would threaten the well being of the world, and the interests and well being of all the Chinese people. Let’s consider the list.

The first concern to look at is the South China Sea; specifically Beijing’s aggressive stance that the Nine dash line has somehow become an international boundary that other nations must respect.  This policy would essentially make the South China Sea a Chinese lake; violating the sovereignty and territorial integrity of China’s neighbors, like Vietnam and the Philippines, allow China to claim ownership of the ocean resources in this international area, and constitute an attack on the concept of freedom of the high seas, which is a pillar of international prosperity. The World court has already ruled against China on this issue, but the government in Beijing has ignored that ruling. This South China Sea dispute, by itself, causes the world community to question how much China can be trusted, and the credibility of her claims to benevolent international leadership.

The next concern to look at is China’s trade practices, especially as they relate to the United States.  Let’s face it, America has been giving China a break for a long time, allowing a huge, around half a Trillion dollars a year, trade surplus in China’s favor (and that is just a low ball estimate).  The unbalanced trade surplus is not, as Beijing claims, just a result of China producing lower cost goods, although that is a major factor in the trade disparity. 

In addition to low cost workers, China has been erecting trade barriers to American goods, manipulating her currency to lower the cost of Chinese exports, erecting unprecedented technology controls on American companies doing business in China, and then finally, just outright cheating and stealing America’s technological and intellectual innovations.  Some will deny that there has been technology theft going on, but just a cursory look at some of China’s military aircraft and the fact of their clone like similarity to American aircraft is strong evidence that industrial and military espionage has been going on.

Additionally, China along with Russia and a few other countries has long objected to the dollar being the world’s reserve currency, which is the currency that everyone uses, holds and trades with.  However, in the recent trade and tariff dispute with the Trump administration, the leaders in Beijing sacrificed the Yuan’s position moving toward reserve currency status by devaluing the Yuan to gain short term advantage against the dollar.  That move, along with the other questionable trade practices, call into question Beijing’s credibility and how much they can be trusted.

One of the most promising aspects of China’s development is what is called the “Belt and Road” initiative; a project to connect via infrastructure, the nations of Asia, Africa, and Europe.  The star of this project is the enviable Chinese high speed rail system. I understand that some of these trains operate at such high altitudes that the passenger cars must be pressurized for the safety of the public.  What an amazing technological achievement, one to be proud of.

No thinking person is against this kind of new development, as it generally helps to increase the prosperity of all. Consider how America’s infrastructure, connecting both coasts of North America by rail and truck, facilitates trade for all.  A shipping container unloaded in Los Angeles allows products to be sold in east coast New York for almost the same low prices as on the west coast.  The same benefits will hold true for the Belt and Road initiative, it will enhance the prosperity of all nations, but especially the prosperity of the nation at the center of the development.

However, even with this happy narrative, the powers in Beijing managed to hit a sour note.  While extending credit to many of their partner nations in this development, China’s government has enticed or pressured the partners to overextend their credit.  When those loans become due, and default looms, Beijing uses that situation to pressure the “partner” into signing away control of the developing ports or facilities, giving China permanent control.  This so called “debt trap” gambit makes it to where Chinese interests gather more than their share of the profits, meanwhile rendering the “partner” nation into a permanent state of impoverishment and dependence.  Once again, many are left wondering if Beijing can be trusted, and if their stated benevolent intentions are credible.

Another area of concern is the way that the Chinese government has been suppressing and persecuting religious minorities.  This includes Christians, members of Falun Gong, Muslims, and others.  This is very concerning.

Not to compare China to Nazi Germany, but early on in the Nazi movement, before it was time to disguise their true intentions, some of their leaders wrote that Christianity must be rooted out of the German mind, since the Nazis intended to carry out policies that would be abhorrent to Christians.  It is simply a fact that oppressive empires don’t thrive in free nations, but only in nations whose people are well controlled.  While it is true that religion in China is an internal affair for China, the policies squashing freedom of religion are symptomatic of a dictatorship readying itself for international domination.  Once again, sour notes questioning China’s trust and credibility are heard.

The final area of concern is Hong Kong, and that comes up as part of China’s trust and credibility problem because of the agreement the People’s Republic of China signed guaranteeing Hong Kong could keep her freedom and free self government for at least fifty years. It hasn’t been 25 years, and yet the PRC is pushing to dictate to and control politics in Hong Kong.  This stance is not very credible on China’s part.

At this point I wish to make a personal statement, taken from my life experience.  In 1989, at the time of the Tiananmen Square rallies and tragedy, I was living in the San Francisco Bay area.  At the end of the tragedy, there was a demonstration called to support the students, at Justin Herman Plaza.  I remember three important things from that day.

First of all, it is the only time in my life I was embarrassed to be an American because I was the only non-Chinese American to show up.  All were invited, but mine was the only reddish gray head, about a foot higher than most of the ten thousand people of Chinese ancestry in the plaza.

The second thing I remember was the wonderful classic music composition played with traditional Chinese instruments.  There were no words, but the music created in my mind the image of a dragon, and spoke of how good it is to be a friend with a dragon, and how terrible it is when the dragon turns on the people and becomes their oppressor.  I don’t know the name of the composition, but I am sure some of you do.

My third memory of the day was the debate I didn’t have, and wish I had.  There was one Chinese gentleman standing alone on a pedestal, wearing a sign criticizing the wild nature of American society, and extolling the virtues of a stable and peaceful society.  If I had not been the only European American in the crowd, I would have challenged this gentleman to a debate.  I would have asked him to take the part of Confucius, which I am sure he would have been happy to do since he was advocating Confucianism, while I would have been just as happy to take the part of Thomas Jefferson.

Once the terms of debate were set, I would have let the esteemed gentleman go first to make his point.  After he had talked about the anger, confusion, and violence in American society and compared it to the order and contentment in China, I would have made my only point.

“You assert that China is content and peaceful.  My objection is one of epistemology, which is the science of knowledge.  How, I ask, do you know that China is so idyllic? 

Any person who is not content is silenced, imprisoned or executed.  Any voice which disagrees with Beijing’s policies is silenced.  In such a vast nation, a nation with well over a billion souls, you have no credible way of knowing the conditions of people’s lives and the sentiments they hold.  Without the kind of free speech and freedom of the press that Thomas Jefferson extolled, you have no credible way of ascertaining if you are actually making progress toward your worthy goal of a Confucian society.

I see China as a nation on a theatrical stage.  The curtain is drawn in front of the stage, and on the curtain is painted beautiful idyllic scenes of life in a Confucian paradise.  However, once in a while, blood curdling screams are heard from behind the curtain, and even more rarely, some severed human body part flies out through an opening in the curtain.  It is quickly retrieved by a government official wearing a smiling face, assuring the audience that all is well.  But, we in the audience remain unconvinced.”

“By all means,” I would have finished in my debate,”Seek the good and harmonious society Confucius calls for.  I seek similar goals for America.  However, know that your quest can be successful, and credible, only if it is done in the free light of day, with the authorities at all levels of government being accountable to the people they are supposed to serve.”

I have long regretted that the debate was never held, but perhaps today is the day for it, since the issue of Confucianism versus American liberty seems to be boiling to the surface once again.  Certainly, the principle that liberty and transparent accountability must precede cultural harmony has never loomed larger.

Let me make three points to conclude this letter.  The first point is the sense or feeling that the government in Beijing, while it projects an image of single minded purpose, is actually very sensitive to the opinions and hopes of the Chinese people, even, and once again maybe especially, those of the overseas Chinese community.  If the Chinese people decide to lead in a different direction, the leaders in Beijing will surely follow.

My second point is that my reading of Chinese history reveals that the emperors in Beijing did not believe in treating with other nations as equals.  Either the other nation was in some sense a vassal of the emperor, or they weren’t allowed to be part of the Chinese economy.  Does the idea still hold sway in Beijing that any who would do business with the middle kingdom must be under Beijing’s thumb?  More importantly, does that idea still hold sway in the hearts and minds of the great Chinese people?  Is there no sense of doing mutually beneficial business among equals who treat each other fairly and in an open handed honest way?

The thinking that either I am dominant over others, or others will be dominant over me is a false, immature way of thinking.  This sentiment must be cast out of the hearts of the Chinese people and onto the dust bin of history, as only a world view that embraces an international structure composed of nations who stand equal to one another will sustain over time.  Constantly trying to establish and maintain an empire over others will provoke great opposition in the wider world, and stifling that opposition will drain China’s energy while perpetually increasing the causes of international conflict.

My third concluding point is that as things now stand, the lines of accountability are unclear in China, so it is not clear if the people hold the reins of the dragon, or the dragon holds the reins that control the people. 

The full technological development of the Chinese nation is inevitable.  Only a fool would try to stop that already speeding train.  When Beijing claims otherwise, and says that foreign forces are trying to stop that development, they are merely using a distracting appeal to nationalistic pride to continue on their agenda.  The real question of this time is whether or not the greater Chinese people can resist that tempting siren song of nationalistic pride, and instead insist that their government be transparently accountable, and work for the true best interests of the Chinese people, and not the short term greedy gains of the elite few in Beijing and Shanghai who are singing that seductive song.

I write this letter to directly plead with and warn you, the great Chinese people, that you would be foolish to follow the path of revenge for what is thought of as an era of national humiliation.  You simply must not allow a possibly criminally corrupt regime to use your prestige, your children, and your admirable culture to advance their evil and greedy machinations.  They will try to dominate the rest of the world in a way that will drain you; emotionally, culturally, morally, and eventually economically.

 If the great Chinese people can do that, can rise up above the well worn patterns of history and actually model the behavior of a well intentioned international leader, then her inevitable ascendance to leading nation status will be a long term boon to the Chinese people, and a blessing to the world for generations to come.

With Sincere Best Wishes,

 An admiring American Friend

Permission is hereby given for anyone so inclined to translate this letter into
the Chinese language and publish it far and wide.  The author asks only that any translation
be an honest one, and of the entire letter.

 2019-09-16